COAT OF ARMS AND ENGLISH CLASSES
"The
connection between armorial bearings and nobility derived from the fact that
heraldry as a system was developed for and by the knights in the twelfth century
to distinguish one from another when armed in war and tournaments.
. . . in thirteenth century France the use of a seal was at first a
priviledge of knights so closely guarded that even a knight's son, if only an
esquire and not yet knighted, might no use one.
The next stage would be for esquires to use non-heraldic seals, bearing
only non-armorial devices not charged on shields."[1] "In
England, heraldry was soon adapted for civilian use on seals and in other ways,
and heraldic devices began to adopted for these purposes by others than knights;
first in the twelfth century by ladies; them occasionally, in the thirteenth by
merchants and artisans; and in the fourteenth by bishops, abbeys, cities and
boroughs."[2] By the
fourteenth century, there were two well defined schools of thought.
One held that arms were ensigns of nobility, which would be granted on
enoblement, but might not be adopted at will.
The other argued that ny man might adopt arms provided that the device in
question was not already borne by another."[3] One
difficulty in forming a conclusion is the variation in law and practice.
Another is to distinguish the theories of heralds and jurists from actual
practice and from the law as laid down by statue or decided in the courts.
The confusions and cross purposes which may arise from aneglect of these
distinctions are exemplified in the controversial exchanges of 1900-4 . . . on
the subject of the Right to Bear Arms, in the course of which the argument
oscillated unobserved between such different questions as, 'What is the law of
arms now?', 'What ought it to be?', 'What was it in the middle ages? and 'What
was then the practice?'"[4] By the
fifteenth century , the grants of arms had been delegated by the English crown
to kings of arms. In 1530 the
Garter king of arms Wriothesley stated that those 'not vile born or rebels might
be admitted to be ennobled to have arms havinglands and possession of free
tenure to the yearly value of ten pounds sterling or in moveable goods three
hundred pounds sterling.[5]
About that time, the Earl Marshall established fees for grants of arms
which varied with the wealth of the grantee.[6]
At the end of the fifteenth century and again at the third mark of the
sixteenth century, the crown granted license to the kings of arms to control the
use of arms and to use proper visitations by the heralds to end the abuses and
misuses of armorial bearings. These
processes of heraldic visitations permitted the maintenance of class
distinctions of hierarchy and regulated entry to the class which governed. A right
to bear arms had come by the sixteenth century to be looked on as decisive
evidence of gentility. In 1640
the gentlemen of Kent numbered between 800 and 1000.[7]
Sydnor Coat of Arms Richard
Sydnor's arms were given as "argent, a fess* nebulee* azure* between three
crescents sable, issuant from each fleur-de-lis."[8]
The use of a griffin* segreant* was noted as a crest, although many of
the clergy were denied the use of a crest.[9]
Members
of the clergy were, for the most part, denied
the right to a motto, e.g. a
battle cry.[10] The same
coat of arms continued in the family and was recorded as belonging to Richard's
grandnephew Paul [E???] and his
great-grandnephew William [E???].
The great-grandnephew, William of Blundeston, also inherited the Jenour
arms (azure*, a cross florry* between four fluer-de-lis) from his mother and
acquired the Jernegan arms (argent, three buckles lozengy* gules*) through his
wife.[11]
[8]
See The Visitation of Norfolk, 1664, Edward Bysshe,
(Publication of the Harleian Society, ed. A. W. Hughes Clarke and Arthur
Campling), v.86 (1933), p.198.
[11]
See Norfolk, Francis
Blomefield (1806), v.5, p.289.
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